
Heavy traffic is the last thing you want to be trapped in when you’re in a hurry, and here I was inching my way toward the Omni Airfield behind a pickup truck blasting a Journey tune over its stereo. Time again for the Philippine International Hot Air Balloon Fiesta, the 12th since 1994 when then-tourism secretary Mina Gabor put up the first one. It was a bit past five and dawn was breaking to the east, a fine Saturday morning and the third day of the event. Traffic was already hell.
Perhaps an argument with my wife over the ungodly hour we were setting off was not the most auspicious way to begin a day trip to Pampanga. We left the apartment at three in the morning, traveling with a grand sum of two hours of shuteye between us. We have to get to Clark before first light, I insisted, or else we miss the chance of seeing the balloons inflate. You’ve hardly slept, she pointed out. You’ll be running around all day and you’re not young as you used to be. Just a few years shy of forty I was. Certainly not a spring chicken but not quite over the hill.

I had been to this event eleven years before, in 1997, back when I was young. It was my first-ever field reporting assignment for the newspaper I worked for, the first time I was ever bestowed a media pass and a tape recorder. I flew to Clark in a vintage prop-driven plane with Captain Joy Roa of Air Ads, Inc., balloonist extraordinaire and big cheese behind the fiesta since 1996. I’d be flying in one of the balloons, I learned. Needless to say, I was thrilled with the chance.
To add quaintness to my neophyte journalist experience, I was billeted by my paper at a cheap motel in the sleazy part of town. This would be my base of operations for the next three days. I’d leave the motel before sunup to cover the day’s activities and return in the evening to organize my notes and write my copy. Pinch me, I thought. I’m on an honest-to-goodness assignment.
This was only the fourth fiesta since its inception in 1994. Few concessionaires were about, and the audience was mostly made up of Angeles residents. There were no big crowds back then. The fiesta did not have the benefit of a massive information campaign and Internet bloggers firing up interest. Even so, despite its humble scale, the event attracted thirty balloon teams from around the globe, and I was supposed to go up with one of them. “Supposed” being the operative word. My ex-editor dropped by unexpectedly and invoked seniority to snatch the ride from my grasp. Determined to fly, by any means possible, I managed to snag a flight on an ultralight. The fact that I had to leave the fiesta, find another airfield and pay my way to get my feet off the ground never bothered me. I just had to fly, so I made it happen.

Now, eleven years and eight fiestas later, no amount of grim determination and will power was going to get me to the airfield before 6am. A fine Saturday morning, but where were the balloons? Had they already left? I woke up my wife and our friend in the back seat and told them, I think the balloons are gone.
For the sake of those who’ve never been to the Philippine International Hot Air Balloon Fiesta, a typical day starts off at dawn. Balloons are inflated just before the sun clears the horizon and take flight at around half past six. They linger in the sky over the airfield for a few minutes before they drift away on winds and are chased by 4x4 jeeps of the Angeles City Four Wheelers Club. The balloons either fly back in late in the afternoon or are hauled back and reinflated for a short evening flight. Why so early? Because hot air is more buoyant when the air is cooler. For balloons to take off safely, wind should not exceed a maximum 3kph.
The man on the loudspeaker announced that winds were whipping at a 12kph clip. We had not missed the morning launch. The balloons were grounded. A few attempts were made to do a cold inflation, but to no avail. The wind simply wasn’t cooperating and the morning launch was called off.

Despite the fiesta’s balloon-centric name, the event is a full-fledged air show. A fiesta of ‘everything that flies’ says the banner. When they say ‘everything’ they aren’t kidding. From kites to helicopters, ultralights to model planes, even rockets and jets, all manner of flying things other than balloons have their 15 (or more) minutes of fame in front of a cheering audience. Fearless soldiers fall out of the sky for daredevil sky diving performances. Master flyers of the Kite Association of the Philippines display precision kite flying. Scale model planes and helicopters courtesy of the Philippine Aeromodellers Club whiz by, looking quite like the real thing. Of course, demonstrations by the real thing are the crowd favorite. High speed fly-bys of jets, aerial antics by choppers, aerobatic finesse by expert pilots all serving to fire up every child’s innate dream of flight and rekindle those same dreams in grown-ups.
On the ground this year were booths for the various branches of the Armed Forces of the Philippines, exhibiting equipment, vehicles and uniforms. Photo opportunities galore for the kiddies with the men in uniform. It’s a rare chance for folks to see our soldiers up close and learn about who they are and what they do. Too often, we only know of our military from coup-d’etat coverage on the evening news, which isn’t exactly the best way to pay respect to the soldiers who keep our country safe.
The main event, of course, would still be the balloons and we stuck around for the afternoon launch. Having had our fill of rockets and helicopters and cam-whoring with guns on a jeep, we wanted to see some hot air balloons. The crews were busy with preparations, their balloons unfurled and their propane tanks topped up. We watched the orange wind sock, still turgid with wind, and waited for it to go limp. We waited and waited and waited. Despite frantic attempts by teams to inflate several balloons, the weather would have its way and deny the audience a balloon-filled dusk sky. With music playing over the loudspeakers, the pilots instead performed a synchronized burn, sending plumes of fire into the air from their propane burners in time with the music. The audience had traveled too great a distance and waited too long a time to be denied a spectacle. Like the burning oil wells in Desert Storm Kuwait, majestic displays of flame peppered the landscape, serving to salute the audience and perhaps to vent much frustration from the grounded pilots.

Balloons fly on the whims of the wind. The next morning, Sunday the fourth day, the balloons flew. But, we weren’t there anymore. Disappointed? Sure, but not entirely. It wasn’t a day wasted. I had my fill of aviation sights and sounds, but most importantly, I had seen the balloons up close. And, though they never flew, I witnessed the camaraderie and teamwork it takes to loft these giant beasts into the sky. We’ll be there again next year, but my wife insists that I finagle her a media pass so she can actually go out on the field. She also insists I sacrifice a goat to the four winds to make sure the weather cooperates. I tell you, I just might.
A Day at the Air Show remains copyright of the author didipusrex, a member of the travel community Travellerspoint.
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]]>After three months of exclusively riding urban on my mountain bike, I found myself, finally, for the very first time, on an actual mountain. The Roxas trail, winding and wending up and down Mt. Maarat in Rizal Province, was most definitely not a bunny slope. No kid gloves here, no trainer wheels, no inflatable flotation device, no mommy with a lunch bag. This was the real thing and I was sorely unprepared for its challenges.
Just getting to the trail was killer - a steep ascent on concrete road that made me seriously ask myself Am I really that unfit? What had happened to the three months of riding I had under my belt? Surely I benefited from them?
The trail was a mixed bag of fast technical descents and rocky, rutty ascents. Concentrating on where I was going, I had little chance to enjoy the view of smoggy Metro Manila. What the hell had I gotten myself into? Some of these sections I wouldn't even hike through, much less bike. It didn't help that my taskmaster Agu, editor-in-chief of Men's Health Philippines, was cleaning everything on a SINGLE SPEED BIKE. No gearing, just sheer power. Here I was on my granny gear and largest cog struggling painfully along.
Most of my ascents were spent pushing the bike uphill, masticating my ego and swigging Gatorade. The descents, a different beast altogether, were both exhilarating and terrifiying. While you hurtle downward, a relentless stream of information assaults your brain - modulate brakes, keep your weight back, shit a root, head down, pedals level, crap ravine - and processing all that requires the mental discipline that only comes with more training and experience. Something I lacked. If you'd asked me to open my mouth, you'da seen two shriveled up balls inside.
I only took one spill, thank God. A miscalculation during a tricky descent sent me flying over my handlebars and the bike crashing into the earth. I managed to land running, no injuries whatsoever. Could have easily been a faceplant.
After two hours of pain and mental humiliation, I was back at the starting point, eagerly waiting for the next time I'd be on that rock. Roxas chewed me up and spat me out, but I'll be back there soon.
I promise.
More photos here.
Hitting the Roxas Trail remains copyright of the author didipusrex, a member of the travel community Travellerspoint.
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]]>Perhaps it’s this inaccessibility that accounts for the obscurity of Batalla, the feast for Dalayap’s patron Sta. Rita. Batalla usually happens on May 22, unless the whim of seasonal floods moves it back. While the feast is celebrated in other nearby barangays, it’s in Dalayap where the feast takes on a feverish frenzy.
Batalla kicks off like your typical small town fiesta. A Catholic priest celebrates mass at the chapel at the town plaza then a procession kicks off, with predominantly Methodist townsfolk marching to the east bearing a statue of Sta. Rita on their shoulders. In perfect timing with the sunset, before it hits the footbridge at the end of town, the procession makes a U-turn, and that’s when Batalla truly begins.
It starts off as a dull rumble from the end of the village masked by the blaring of the brass band. You feel the atmosphere change slowly but distinctly from mildly solemn to something disconcerting. The band plays kuraldal tunes, increasing in volume and tempo as the procession nears the plaza. Only, it’s not an orderly procession anymore but a wild throng, a frenzied mob of sweaty men who are jumping about, thrashing around and chanting “Oi! Oi! Oi!” while deftly transporting the dangerously swaying Sta Rita to the center of the town. The women and children seem to have dispersed into the sidelines, save for a hardy few who brave the maddening crowd at the center.
When the crowd arrives at the town plaza, its roar is deafening and the movement is furious. Arms flail about. Elbows and knees fly. People run and leap into each other recklessly. To minimize injury, rubber slippers are worn on elbows while barangay tanods (civilian police) try to keep things in check. The townsfolk form the world’s wildest Conga line as fireworks explode in brilliant light, raining sparks down. The band plays faster and the dancing gets even more riotous. It’s not a fiesta anymore, it’s a mosh pit with fervent slamdancing, complete with a religious icon swimming atop the crowd instead of a rock star.
Then, in an orchestrated order amidst the seeming anarchy, an ages-old ritual tug-of-war is performed by the crowd, playing out the struggle between Muslim Kapampangans and Christian Spaniards from history past (hence the name ‘Batalla’). The image of Sta. Rita is pulled violently toward the chapel but the crowd resists, tugging Sta Rita back toward the plaza. It is here when the dancing is at its most intense as tensions between the two sides mount. After an eternal back-and-forth struggle, Sta. Rita is calmly allowed into the chapel, not by defeat in battle but by the will of the people.
Batalla is a textbook example of Catholicism being mutated by folk religion. Scholars from the Center for Kapampangan Studies believe that its origins may lie in a pre-Hispanic tribal dance that was Christianized upon the arrival of missionaries, which was then appropriated by townspeople for their own religious purposes. Despite the violent frenzy that characterizes Batalla, you can see utter devotion in the faces and actions of Dalayap’s townfolk. There’s always an unabashed gentleness when a dancing devotee reaches out to touch the image of Sta. Rita, an honesty that’s kind of hard to forget. In an age when even religion is mass produced on an assembly line, bland and boring, Batalla is a welcome change.
Slamdancing with Sta Rita remains copyright of the author didipusrex, a member of the travel community Travellerspoint.
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]]>Held annually from February 21 to 27, the MUSIKAHAN Festival is a week-long celebration of music. It is an opportunity to highlight the musical talents of Tagum’s youth while bringing together people from other parts of Mindanao together for a common appreciation of music and friendly competition. Throughout the week, assorted musical programs are held in various venues around the city.
Why MUSIKAHAN?
“I’m a frustrated musician,” jokes Mayor Uy. “Now, I'm just a listener,” - an understatement, since the Mayor and his wife, Chairperson of the MUSIKAHAN Executive Committee Alma L. Uy are the drivers behind this festival. In his first term, Mayor Uy established the MUSIKAHAN Festival, with a four-fold objective. One, to celebrate the wealth of talent and the richness of music and art traditions. Two, to showcase Filipino excellence in music. Three, to generate support for students and youth artists to enhance their skills in the field of music composition and performance. Four, to promote Tagum City as the Music Capital of Mindanao.
“Tagum City provides free music education to schoolchildren from age nine to fourth year high school,” explains Mayor Uy. “We’ve had nine batches around one hundred twenty students each and we have reservations until batch twelve.” By providing free music education, Tagum gives its youth skills they can use for employment, entertainment, religion and other aspects of their lives. MUSIKAHAN lets Tagum’s musical kids strut their stuff.
MUSIKAHAN Festival Events
The MUSIKAHAN Festival is an event-filled seven days festooned in color, costume and, of course, tunes. Main events tend to be the competitions, where communities get to represent.
Apart from the core competitions of MUSIKAHAN, the festival also has special events lined up, including Pahalipay, where MUSIKAHAN artists visit hospitals to perform for patients, Lantaw-MUSIKAHAN, a trade fair showcasing musical instruments as well as the region’s eco-tourism spots, and the MUSIKAHAN Parade.
Melodic Futures Ahead
While the MUSIKAHAN Festival may be a recent addition to the festivals and celebrations around the Philippines, it is one annual event that truly holds promise. The MUSIKAHAN has been cemented into tradition through a city ordinance ensuring its continuity despite future changes in local administration. With Tagum City continuing to produce musical and performing talent, we can only expect the performances in Tagum to get better and better.
MUSIKAHAN 2007 remains copyright of the author didipusrex, a member of the travel community Travellerspoint.
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]]>Nineteen years ago, I buried my attention into Paul Theroux’s travel classic The Great Railway Bazaar. It wasn’t even the actual book, just the condensed form featured in a battered Reader’s Digest. The rails promised adventure and romance, taking you to sights unseen and experiences unfamiliar. I was hooked.
However, for a variety of trivial reasons, I managed to procrastinate through almost two decades, secretly wanting to escape the doldrums of daily life via rail yet always denying myself the experience. To provide a surrogate, I would often ride Metro Manila’s elevated commuter trains, taking the Line 1 from EDSA to Carriedo or Line 2 from Ayala Avenue to Cubao. When the third line opened up fast, easy travel from Katipunan to Recto I was overjoyed and often viewed Aurora Boulevard from my swift, lofty perch. Still, that great adventure to parts unseen (by me at least) via cross-country train remained elusive.
Elusive, until my editor gave her approval to do the story I had pitched. Finally, at a loss for excuses, I found myself on a De Luxe seat beside my long-time travel geek buddy Jeryc on a train to Albay in the Bicol Region. Would railway travel live up to my expectations? We were determined to find out.
Right On Track
Two trains regularly ply the Manila-Legazpi-Manila run – one has air-conditioning, the other does not. This week, the air-conditioned train was scheduled to leave on Friday. We were setting out for Legazpi on a Thursday. Hot though it was, the passenger car wasn’t as bad as I expected. When your ticket says De Luxe, it means that your seat reclines, a small measure of comfort that was well appreciated. Each station gets an allotment of De Luxe tickets, giving you guaranteed seating. I’d heard the stories about our trains being dilapidated, decrepit dinosaurs, and they skirt pretty much close to that but aren’t quite ready for extinction. There’s still some life in these trains and a little spit and polish should do wonders. Except perhaps the toilets, which need to be bombed with napalm and replaced anew.
Before you reach open country, you first navigate through the dense urban sprawl of Manila Metro with scant centimeters of clearance between train and shanty. Should you ever want a serious case of tetanus, just press your palms against the train’s wire mesh screens to let rusty corrugated metal roofs lacerate your flesh to ribbons. Apart from keeping your arms and hands attached to your body, those mesh screens also serve to protect you from projectiles that invariably get thrown at the train, from bags of garbage to rocks to fecal matter. Any hurled fluids, however are going to hit their mark. This is the time-honored way some railway residents express their gratitude for your disturbing their peace. In the times when you aren’t ducking for cover, you get a half-second glimpse into the lives of the urban poor through their windows and doors, getting to know what TV shows they watch or what songs they like to sing on community karaoke machines.
At just P355 (USD 6) per ticket to the end of the line, the train is a cheaper alternative to most bus lines. Many, if not all, of the passengers aren’t traveling for their leisure. Save for Jeryc and I, there are no backpackers, thrill-seekers, sightseers or obvious tourists, just simple folk commuting home or to visit relatives. The mood is generally quiet, people minding their own business and talking in murmurs. When darkness falls, everyone starts finding a position comfortable enough to sleep in.
Once the sun goes down, there isn’t much to see out the windows. The countryside is lit too faintly by moonlight so your eyes get to wandering inside the passenger compartment. Overhead, the dim fluorescent bulbs attract all sorts of flying, crawling bugs. The spiders which weave their webs on the train ceiling are having a fiesta. Across the car, you see someone’s grandmother, crouching between two rows of seats and glancing around furtively for any sign of the conductor. After a minute she stands up with a tabo in hand and pours the contents out the window and you know that you aren’t imagining it because it’s happened three times. Weary feet are propped on armrests, old men snore away, dead to the world, and children who are too young to sleep observe you curiously as you snap photos in low light. It’s going to be a long night.
In that unsleep you experience in long-haul redeye trips, what happens around you registers only as brief vignettes. You sort of remember them but the edges are blurry. In the back of your mind, you notice that the food vendors who hawk their wares up and down the aisle have changed, probably at the last station. Their vests have turned from red to blue, but their faces seem the same. You question whether they’ve just changed costume. The menu, too, shifts slightly and now, instead of instant coffee, you’re able to enjoy a hot cup of salabat (ginger tea)with your penoy (hard-boiled duck egg). When the vests change to green you vaguely remember buying a pineapple pie. As you pass each station, you blink awake and wonder where the hell you are. Hondagua, Baao, Gumaca, you could be in Cuba for all you know. Eventually, you fall into a sweaty, draining sleep, rocked gently and not so gently by the motion of the train.
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Shoehorning Legazpi
If the journey was the point, the destination was a mere taste. After more than half a day of swaying to the clickety-clack of the rails, dodging potshots and taking snapshots, we arrived at Legazpi City, literally the end of the line. The tracks terminate against an immovable concrete barrier, a period, rather than an exclamation point, that seem to state “you may go no further.” But, with five hours to kill until the train would start its journey back, we decided to hoof it and see what we could see in the brief time available.
Legazpi stands in the shadow of one of the most famous Philippine landmarks, Mayon Volcano. It’s this colossal beauty that draws tourists to Legazpi, aside from the pili nuts. For an unobstructed view of Mayon, we head for the Cagsaua Ruins, a parish church buried by rocks and lava in 1814, killing townspeople who had sought shelter within its doors. To get there, you ride a jeepney to Guinobatan and ask the driver to let you off near the ruins. You then take a short tricycle ride from the main road to the park gate. While the history behind it is fascinating, the ruins themselves are overshadowed by the awe-inspiring enormity of Mayon. From this vantage point, the volcano fills up the horizon. Clouds drift against its peak and you think the mountain is playing hard to get. As you gape at Mayon, children armed with toothy grins and grimy faces come up to you and ask for money point blank. Even if you wave them off, they follow you around. Jeryc and I relish the view for a while and decide against going to Daraga Church, famous for being made up of volcanic rocks. What if we miss the train? We sided with caution and made our way back to Legazpi.
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In Reverse
The train to Manila leaves Legazpi Station at precisely 3 o’clock in the afternoon, which gives you roughly three hours of daylight before that looming darkness once again takes hold. This gives you ample time with which to enjoy the countryside. The Bicol region is immensely beautiful, green fields and rice paddies all around, punctuated by tin roofs as you pass through populated areas. You see the hustle of commerce at the train stations as cargo changes hands. A swift peck on a husband’s cheek sends him off as he takes the train back to the big city. Kids at play jump up and down the train and pose gamely for the lens.
Seventeen hours to Legazpi, five hours there and another seventeen getting back to Manila. Sounds crazy and perhaps it was. I took that trip to see if travel by train would fulfill its promise of romance and adventure. I’d say it delivered half. If you want to experience travel of a different kind, go overland by train to Legazpi City. When the northern line to Agoo opens up, by all means take that train too. Whether you tote along your mountain bike/hang glider/spelunking gear/wetsuit or just an extra shirt, your adventure starts even before you get to where you’re going. Romance, hmm, you won’t find any Russian divotchkas here, nor truffles and wine in the dining car. You can’t even take a proper piss. Perhaps in time, with a little help from train enthusiasts and transport authorities, both promises can be fulfilled. For now, I’ll take the one.
The train pulls into Espana station a little past eight AM. My hair is greasy as is my skin. A bath would be nice. My rump is a little worse for wear and I find aches niggling at various parts of my body. I’m back in my world, an hour away from a clean bed and a toothbrush, and 48 hours away from my work desk. I step off the train, bid adieu to Jeryc and end my little adventure. Nineteen years of waiting and it’s just what I was looking for and exactly what I needed.
For more photos, feel free to visit my Multiply.
On the Beaten Tracks remains copyright of the author didipusrex, a member of the travel community Travellerspoint.
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Vertigo

Nausea

Acrophobia

Dizzy
While these were just shot from where I work, they give out that sense of place I try to capture when I'm traveling.
All shots taken from the 31st floor of Jollibee Plaza, Ortigas Center, Metro Manila, Philippines.
Traveling Without Moving remains copyright of the author didipusrex, a member of the travel community Travellerspoint.
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]]>Once, freshly turned thirteen, I was accosted outside a hotel by a towering Caucasian man sporting a beard and tattoos. “Come here, boy. I’ve been waiting for you all morning!” The doorman, thank the stars for his alertness, rescued me and convinced the guest that I wasn’t the one he was waiting for. It was that kind of a place.
By night, Ermita is squalid, almost threatening. Homeless people sleep on the sidewalk, their arms clutching what little they own. Garbage and other urban detritus litter the streets, made painfully obvious by the unflattering glare of street lamps. The “wildly colorful” night life so widely advertised online is no great shakes, just a ragged collection of seedy bars catering to sailors on shore leave or Japanese Karaoke hounds. I passed a Japanese bar called the Gin Tonic, along M.H. del Pilar, and a seductively-clad lady flirted me a flyer, advertising the various packages offered by the bar. It also included the lady’s name and cellphone number.
By day, Ermita sings a different tune. It’s a bustling, busy place. In sunlit Ermita, you’ll find students from the University of the Philippines and other institutions of fine learning crowding the sidewalks and invading the malls, toting books and knapsacks and looking generally hopeful. In Padre Faura, you can eavesdrop on judges and other members of the legal profession having their breakfast at the small cafes near the courts. Then, there is the Solidaridad Book Shop, author F. Sionil Jose’s gift to the thinking Filipino, with its impressive collection of Filipiniana and volume upon volume of books on humanities, art and literature.
Walk along Mabini on a pleasant afternoon and you’ll find places like Casa Tesoro, home to several antique shops and galleries. More interesting finds from the recent past may be discovered further down the road in shops with names like Via Antica and Golden Salakot. Remember at times to pause and look up at the buildings you pass. While old and weathered, some buildings such as the Astoria Apartments and the Marilo Building still retain some of their Art Deco splendor. Just imagine peeling away all those old election posters and strip away the bundles of electric cabling and see Ermita as it used to be.
Our house is gone, torn down soon after our great-grandmother passed away. Looking up at the space where it used to stand, I marvel at the sight of the night sky. I grew up here, but I can no longer call Ermita home. Just a nice place to visit while the sun is still out.

Demolition in Progress
About the Writer
Karlo N.B. Samson escaped Ermita four years ago and is now living in the peachy pink city of Marikina, where litter is non-existent and leatherware abounds. He writes for various magazines, blogs like a man possessed and likes cats.
Ermita by Night, Ermita by Day remains copyright of the author didipusrex, a member of the travel community Travellerspoint.
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Dr. Selflove in Baguio City*** remains copyright of the author didipusrex, a member of the travel community Travellerspoint.
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]]>Perhaps a water-logged rainy day wasn’t the best time to visit the island of Camiguin, best known for its sunny beaches, but it was the penultimate day of my trip to Cagayan and I wasn’t about to let the opportunity pass. George, it was apparent, was eager to show me the sights he deemed interesting and kept stopping at the most unfortunate locations. “Teyk a picture?”
We took a sharp left and drove up a sloping road until we reached the entrance to Katibawasan Falls. Literally translated, Katibawasan means Itch Relief. I received a sheet of government stamps as I paid the disinterested ticket seller and hiked up the path. Déjà vu to almost two years ago when I visited the falls at Hinulugang Taktak National Park in Antipolo. Take a spot of natural beauty, add a concrete platform around it, with picnic tables and garbage bins visitors tend to ignore. I was glad to notice that Katibawasan smelled like a fresh spring morning, unlike Hinulugang Taktak which smelled vaguely of chemical rot. Try to block out the “improvements” that make Katibawasan convenient for run-of-the-mill tourists, frame it in your mind so you only visualize that which has been left untouched and Katibawasan is very pretty, narrowly cascading down some seventy meters into a small green pool.

A short drive later and we were at Ardent Hot Springs, the usual jump off point for a trek up Mount Hibok Hibok, a volcano that guidebooks say last erupted in 1951. Why is it that most hot springs in the country have the same attributes? Treacherous mossy paths leading down to public pools of gray concrete and stone and leading up again to dismal dirty toilets with no flush tanks beside grimy-floored changing rooms. It began raining again so I just sat under a leaky thatched roof and ate a tuna sandwich.

“How many people live in Camiguin,” I asked George as we drove toward our last two stops. He thought for a while and replied, “tu handred, maybe tree handred.” Thousand, I asked, or maybe families? “No, tree handred pipol.” Surely there were already more than that at the docks where the ferry landed, I thought. It was clear that I was miscommunicating and was secretly turning into a wise-alecky asshole. I shut up and let him continue talking. “Hir in Camiguin, der is no movie haws. Pipol hir watch de [pirated] dibidi (DVD).” He handed me a small round fruit the island is famous for, a lanzones. "Dis gud. Tray eet."
Just off the west coast of Camiguin is the Sunken Cemetery, which disappeared into the ocean following an earthquake in 1871. It is marked by an enormous cross standing on a platform. You view it from a lookout point beside the circumferential highway. Warning signs inform the visitor to enter at your own risk. Standing there, looking at the Sunken Cemetery feels like you are trespassing.

A few meters down the road from the lookout point are the ruins of a 17th century Spanish church which was destroyed in the same earthquake that submerged the already buried dead. Most of the church is underground and the walls and buttresses that remain visible are overgrown by foliage. Walking into the main hall of the church, I expected to timeshift back into the recent colonial past. I was, instead, assaulted by the sightof a new chapel being constructed in the middle of the ruins. It ruined the ruins. Past one of the side buildings I came upon a magnificent tree, its towering crown resplendent in beauty but marred just above its roots by screaming initials carved into its trunk. Why do people insist on doing things like this?

It started to rain again and as I crawled back into the van. Come here when the sun is out and it’ll be better. At least that’s what I hoped on the ride back to the pier. And thank God for the good lanzones.

Rainclouds over Camiguin remains copyright of the author didipusrex, a member of the travel community Travellerspoint.
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